Thou shalt love the Lord, thy God. "Commentary on Mark 12:31". https:https://www.studylight.org/commentaries/ebc/mark-12.html. New York, USA. There is none other commandment greater than these. Copyright © 2020, Bible Study Tools. The scribe had requested one commandment, but Jesus gave him two. "Commentary on Mark 12:31". There is the more need of frequent exercise this way, because indeed selfishness is originally sown in our very nature, and may perhaps be justly called our original depravity. Mark 12:28-31. So also Romans 13:9; Galatians 5:14; James 2:8, where it is called βασιλικὸς νόμος. I. I shall make a few observations concerning the nature of this duty. He cannot but claim this - all this - alike in heaven, in earth, and in hell! ]; and therefore the want of it must constitute us transgressors of the deepest die — — —], [Ignorant people not only reject the Gospel, but cut off also one half of the law, omitting what relates to God, and retaining only the duties of the second table. While avoiding everything that would injure him in body, family, property, reputation, seek to do him all the good you can, and do it in the way in which you would promote your own welfare. Should not brotherly love springing from Christ, and making its appearance as an unexpected refreshing stream in us, flow constantly, swiftly, and strongly, refreshing, and strengthening, and preparing for new efforts, all with whom we come in contact, and such, that no matter what trouble or annoyance may come in the way, the love of Christ flowing through us may be strong enough to sweep them all away and leave us as clear and calm as ever-loving and kindly affectionate one towards another as ever.” (Forbes.). The golden rule (Matthew 7:12) is here our best interpreter of the nature and extent of these claims. ", "On these two commandments hang all the Law and the Prophets", Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 4. Standard Publishing Company, Cincinnati, Ohio. All manner of sin and blasphemy — The word rendered blasphemy: denotes injurious expressions, whether against God or man. we must be ignorant indeed, if we do not see that we have violated this commandment every day of our lives, and that “our mouths must be stopped as guilty before God.”, Put away then, my beloved brethren, your delusive hopes; and look for mercy through the merits of Him who fulfilled the law for you. But as sincerely as ourselves we are to love all mankind, and with the same readiness to do and suffer for them as we should reasonably desire them to show to us. [Note: For refutation of the view that this command implies that we must learn to love ourselves before we can love others, see Robert L. Thomas, Evangelical Hermeneutics, pp130-31.] https:https://www.studylight.org/commentaries/mpc/mark-12.html. What is my duty to my neighbour? Such then is the concern we should express for the salvation of others; we should “greatly long after them in the bowels of Christ [Note: Philippians 1:8. [⇑ See verse text ⇑] "Love" here doesn't just mean to have affections for. I. I shall make a few observations concerning the nature of this duty. (D. Waterland, D. D.), It is said that when the story of West India slavery was told to the Moravians, and it was told that it was impossible to reach the slave population because they were so separated from the ruling classes, two Moravian missionaries offered themselves, and said: “We will go and be slaves on the plantations, and work and toil, if need be, under the lash, to get right beside the poor slaves and instruct them.” And they left their homes, went to the West Indies, went to work on the plantations as slaves, and by the side of slaves, to get close to the hearts of slaves; and the slaves heard them, and their hearts were touched, because they had humbled themselves to their condition. https:https://www.studylight.org/commentaries/cgt/mark-12.html. Not so highly, or so dearly, as you love yourself (for that is not expected) but as highly and truly as you could reasonably desire of him, if his case and circumstances were yours and yours were his. This commands our intellectual nature: 'Thou shalt put intelligence into thine affection'-in opposition to a blind devotion, or mere devoteeism. Neither does this duty consist in taking care only for the body, in employing all our thought and care, spending all our pains, and all our time in making provision for our subsistence in the world. 1896. "E.W. And the second is like "Unto it", as in ( Matthew 22:39) and so it is read here in two ancient copies of Beza's, and in the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic versions; [namely] this, thou shalt love thy neighbour as thyself. It is, besides, the most personal of all affections. But as sincerely as ourselves we are to love all mankind, and with the same readiness to do and suffer for them as we should reasonably desire them to show to us. And as God is a lover of mankind at large, so ought every good man to consider himself as a citizen of the world, and a friend to the whole race; in real effect to many, but in good inclination and disposition, and in kind wishes and prayers, to all. Self-love is generally represented as a base affection of the mind; and doubtless it is so, as it exists in fallen man; because it is always inordinate, and excessive: but, as it existed in the heart of Adam in Paradise, it was a good disposition, and absolutely necessary for his well-being. We may have the most eminent gifts, and appear to exercise the most distinguished graces, and after all be “nothing” in the sight of God, if we be not under the influence of this Divine principle [Note: 1 Corinthians 13:1-3.]. It is the tenderest, the most unselfish, the most divine of all affections. 1685. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. "Commentary on Mark 12:31". The Scribe had asked about the πρώτη πάντων. and Deut., the commandments are given in fut. "Commentary on Mark 12:31". Such, then, is the affection in which the essence of the divine law is declared to consist. As piety is the offspring of God, so is its sister, charity, being enjoined by the same authority, and produced by the influence of the same Spirit. The Law assumed that every person has a fundamental love for himself or herself. We are parts of one and the same body, and each is expected to contribute to the general good. BibliographyJ. Indeed, it is so simple that a child may understand it, so brief that all may remember it, so comprehensive as to embrace all possible cases. BibliographyAlford, Henry. Your eternal salvation depends upon your serious concern for yourselves. But that principle which is inseparable from our being; by which we are led to promote our own happiness, by avoiding evil and acquiring the greatest possible amount of good. "Commentary on Mark 12:31". To authority. 2. Luke 10:27, Luke 10:29, Luke 10:36. none, &c = not (Greek. Bullinger's Companion bible Notes".

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